Tag: order


  • Theme:

    reputational policing

    1–2 minutes

    To consider your online reputation as worth defending only encourages others to take perverse pleasure in denigrating it.
    This is not the fault of social media; it does not divide us or make us worse.
    The capitalist system we are in plays out as subversive competition on social media. Enjoyment through dissidence is encouraged, where trolling builds a reputation by destruction, which converts the troll into a king, who then must be subverted or torn down in turn.
    In short, to consider the online self as an extension of your reputation (worth defending) is the trap into which we must not fall.


  • Theme:

    Feedback from Systemic Distortion

    1–2 minutes

    The problem with relying on feedback is that it interprets the event and modifies it into an "abstract" (simplified) form.
    Feedback systems are "negative governors" that moderate "positive energy" to attain an equilibrium, but when feedback is distorted, your corrections are distorted.

    The key to destabilizing a system is not a direct attack but warping and weakening the means to sustain it.

    Warping mediating abstractions (such as values or morals) also works on humans. Our social norms are crowdsourced, distort the norms and the values destabilize society.


  • Theme:

    Reaching for extremes

    1–2 minutes

    It is not one thing that causes somebody to go to extremes.
    To retroactively attempt to assign blame to one event (one facet of culture or media) releases the rest of society from the persistent, low-grade traumatization that unravels people.

    Once it is systemically accepted to permit poisons as "normal," we can blame the victim.

    And we must remember: most poisons offer dark pleasures, increasing the risk of dark actions.


  • Theme:

    Freedom: trading order for chaos

    1–2 minutes

    To give up order for chaos is to escape.
    Our urge for freedom drives us from sanity (acceptance of normative order) towards psychopathy.
    If all actions have a purpose (a motivating goal or utility, even if subliminal) then the rewards of psychosis are a less constrained individualism.


  • Theme:

    infinity beyond measure

    1–2 minutes

    To "understand" is to grasp rules that allow something to exist and function: to map out the parts and their interactions.
    However, infinity breaks these concepts of rules, making us feel small in the face of something vast and unknowable: that is, unmeasurable.


  • Theme:

    The greater good

    1–2 minutes

    To zoom out and see the larger picture over the long term is to abstract the individuals into system components.

    Our current ideology, focused on the value of individuals, is at odds with the classic authoritarian willingness to sacrifice to progress.

    Now progress must come through the demands of individuals: we must be slyly persuaded to believe in the “good” of the larger picture, subordinating ourselves into cogs determined to make more cogs.


  • Theme:

    We all believe something, even if it is nothing.

    1–2 minutes

    Our lives are shaped around organizing principles. When our structure is attacked, we either lift the drawbridge or reign fire and boiling oil.

    It is easiest to see this reaction with religion and politics, but science, reason, and wealth are the modern castles we defend.

    The most difficult to realize we are defending is “nothing.” (Nothing should interfere with us, or nothing is essential.) It is a cynical slide that allows rampant permissions, dismissing structure entirely for the freedom nothing allows.

    But we should be able to ask: is this belief leading me to moralize more or treat people better?


  • Theme:

    The cybernetic creative

    1–2 minutes

    Carl Jung speaks of the “daimon” of creatives, and the difficulty of balancing intense energies.

    The daimon is not necessarily a demon, but a muse that compels. Ignored or frustrated the pent-up energy builds as anxiety and is often countered with self medicating in an attempt to feel normal.

    Like any cybernetic system, positive energies must be regulated (released regularly) lest a tragic explosion occur.


  • Theme:

    numbness to life

    1–2 minutes

    When life is too good or rich for too long, we experience a complete flattening.
    At the extremes, it is anhedonia: the inability to feel pleasure.
    While pressures perpetually increase, humans function in cycles (or seasons), not in ever-escalating trajectories. Withdrawal from "the good" is necessary to reset and enable yourself to experience joy.


  • Theme:

    Disruption through embodied inversion

    1–2 minutes

    When you’re fed up and want to break the system, introduce and perform what is lacking.
    Our current capital-driven system praises intelligence and polite compromise.
    To counter it, you can manifest an inversion tactic that embodies disenfranchised values (for instance) by effectuating emotional irrationalities and unwavering integrity.