Technology moves rapidly forward, providing new options through speed and extended agency.
Culture (religion and tradition) remains slow, providing stability and attempting to secure identity against the void of meaninglessness.
When a culture uses technology, it adopts asymmetrical aims: to stabilize through speed. The problem manifests when converts leave rapidly: the speed of adoption is directly proportional to stabilization.
Category: Culture
- Theme: Culture
Asymmetrical Aims of Culture and Technology
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1–2 minutes - Theme: Culture
Transcending backward
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1–2 minutesTo make something onerous on purpose is to grant it value.
To have the music streaming is easy, but the devotee transcends backward. They take pleasure in the obeisance to vinyl; investing in the cumbersome physicality and lavishing more attention until the “music” is a ritual.
The soft, easy has become a caring, hard.
- Theme: Culture
The morality play of democracy
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1–2 minutesWe often use abstractions (models) as a normative leveling device, yet also we use them to inflate: we replace and conflate a singular achievement with other traits, in other realms.
ie. if you are rich, you must be smart; if you are smart, perhaps you are wise; therefore you should be in a role of power and authority.
We foist multiplicities of character upon these singular achievers, producing deferential hierarchies by claiming their difference as a worthy achievement. Contradictorily, in other arenas we diligently dispose of extra-normative behaviors.
ie. in sports we praise difference with dollars, yet in corporations or classrooms we squash dissent for conformity.
However, those lifted realize “the tall poppy is cut down” and enact a common-man buddy-status, eschewing the responsibility of authority while maintaining the benefits. Naturally, this commonality mask is an abstraction that falls away under tension to reveal the authentic hierarchy we play at ignoring.
All of that to say: we use abstractions (representative models we wish to be true, which are ridiculously ill-considered) to grant some people power, which they politely feign not to have, and we, in turn, pretend along so we can believe the morality play of democratic equality.
- Theme: Culture
“I”-dentity
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1–2 minutesWhat is my individuality good for?
If it’s only to help myself (the "I"-dentity feeding the "me"), and everyone else follows the same example, it seems we only quicken the solipsistic fracturing community, and hence the world.
- Theme: Culture
Dark Nudges
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1–2 minutesRandom cruelties befall us, dissuading us from our passions and dreams. The dark nudges push us into hiding and sheltering: a contracted life of self-protection.
The more you create the more you engage with the world, and the more interactions you have: both good and bad. Don’t be nudged into the cave of security, reorient to the joy of adventure. - Theme: Culture
The evolution of evolution
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1–2 minutesBefore the theory of evolution, everything must have been created whole. Now we believe it gradually changes and tests itself out over time.
Now we have memetic evolution: the spread and growth of ideas, testing themselves for supreme virulence and spread. Humans seem to be not only the creators, but the hosts and carriers for ideas.
There will be a next step.
- Theme: Culture
Discontent Drives Innovation?
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1–2 minutesThey say "discontent drives innovation" and our willingness to creatively engage in the world is to fix it, to make it better.
Yet, this rings hollow, not accounting for the creative play of children and contented adults. It conveniently ignores that creativity often comes not from desperation, but from quiet stability that allows curiosity to flourish. - Theme: Culture
Ethics of Ambiguity
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1–2 minutesIt is tempting to become all object or all subject: the object lets the world shape them, while the overly subjective treats all others as objects.
Yet, the path according to Simone de Beauvoir, is to embrace an Ethics of Ambiguity: realizing that all binaries hold their opposite within them, and values come from our difficult choices.
